Good day, fine folks, and welcome back to the Humpback Writers, the book feature that falls on Wednesdays, known in some disreputable corners as Hump Day. The writers don't actually have humps, or at least we have not found any, and we've looked. And the subject of today's book was way too tall to have had any bend to the spine -- otherwise his legs might not have been long enough to reach the ground. His birthday is this Friday, February 12.
The compactness is not merely a matter of length. There is a suppression of particulars in the idealizing art of Lincoln, as in the Greek orations. This restraint produces the aesthetic paradox that makes these works oddly moving despite their impersonal air. The Greek orator does not refer to himself except as answering the city's ordinance. Most often, he uses the plural "we" (hemeis) of all the citizenry -- as Lincoln does. Nor are the Greek dead referred to by name (except in one late example). The fallen are usually just "these (men)" (hoide) -- as Lincoln speaks of "what they did here" or of "these dead." The Epitaphios, as Loraux puts it, is "an oration that ignores individuals." Restraint deepens passion by refusing to give it easy vent.
The survivors at Gettysburg draw life from death, as their forefathers had sown life in the earth of this continent. The survivors take "increased devotion," even though the fallen men gave "the last full measure of devotion." The increase is not only over what the survivors felt before; it is something that goes beyond the ultimate of what the fallen gave.
Everett's voice was sweet and expertly moderated; Lincoln's was high to the point of shrillness, and his Kentucky accent offended some Eastern sensibilities. But Lincoln derived an advantage from his high tenor voice -- carrying power. If there is an agreement on any one aspect of Lincoln's delivery, at Gettysburg and elsewhere, it is his audibility.
Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.But, in a larger sense, we can not dedicate--we can not consecrate--we can not hallow-- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us--that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion--that we here highly resolve that these dead shall not have died in vain--that this nation, under God, shall have a new birth of freedom--and that government of the people, by the people, for the people, shall not perish from the earth.




