Fred talks about writing, food, dogs, and whatever else deserves the treatment.
Friday, June 21, 2024
Six months and a day!
Tuesday, June 20, 2023
Dead Body Cooper.
Saturday, May 6, 2023
Horse of a different color.
Tom Lehrer made an astute observation lo these 64 years ago: "the reason that most folk songs are so atrocious is that they are written by the people." This was in the late 1950s, when the scourge of folk music was sickening the might of this great nation. Since then we're had a lot of other things to sicken us.
But if there's one folk group I have a soft spot for, it's Britain's Steeleye Span. Their nation being much older than ours, they have a better excuse to sing folk songs, because Brits were around long before professional songwriters got into the business. Also, Span went electric in 1971 like Bob Dylan did at the Newport Folk Festival in 1965, which probably offended the most annoying folk-loving people. And third, they had the angel-voiced Maddy Prior, who would have elevated any group of singers.
Maddy did not sing lead vocals on the song I draw your attention to today, however, which I bring up on account of this being the Kentucky Derby day, the first leg of the Triple Crown. That song is "Skewball," a folk song of long and confusing lineage.
According to Dr. Wikipedia, "Skewball" was the name of a racehorse of the 1700s, and the song is about the animal's greatest challenge. Now of course, being a folk song, every damn thing about the story is completely folked up. "His name has been recorded as 'Squball', 'Sku-ball', or 'Stewball'" says Wiki, and I sure hope it was not Stewball, which sounds like a dish made with the leftover parts of a gelding. So the song is sometimes called "Stewball," which remains unappetizing. A skewbald horse is patchy white on a nonblack coat, so that name makes more sense.
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| Like so. |
Also, the name sounds like screwball, a more recent Americanism but one that sets our hero up as a zany character, and helps put the race in a kind of Seabiscuit vs. War Admiral, David vs. Goliath frame.
You gallant sportsmen all, come listen to my story
It's of the bold Skewball, that noble racing pony
In the song, performed with gusto and tension by Steeleye Span (the late Tim Hart on lead vocals), Skewball has been brought to Ireland from England to race, and is the underdog against the great mare Griselda, whose very name is fearsome. Our hero has one advantage -- a delightful owner, a sportsman of a type vanishing today:
Arthur Marvel was the man that brought bold Skewball over
He's the diamond of the land and he rolls about in clover
A popular and lucky man, in other words, wealthy and cheerful, the kind to take losing and winning with the same grace, and nowadays you'd know he's the murderer in the first ten minutes of the movie. But back then, they knew even a rich white guy could be a decent sort. Was that the real name of the owner at that time? It hardly seems possible, Arthur being such an important English name and Marvel coming into the English language in the 14th century meaning something that causes astonishment. Seems very appropriate, certainly.
Soon heavy bets are placed and the race is on. Skewball quickly demonstrates another interesting and dare I say zany quality, by chatting with the jockey:
Then halfway 'round the course up spoke the noble rider
"I fear we must fall back for she's going like a tiger!"
Up spoke the noble horse, "Ride on my noble master!
For we're halfway round the course and now we'll see who's faster."
Well (spoiler alert!), Skewball wins the day, overtaking the mighty Griselda. Then he and the jockey order booze and toast their worthy opponent:
Past the winning post, bold Skewball proved quite handy
And horse and rider both ordered sherry, wine, and brandy
And then they drank a health unto Miss Griselda
And all that lost their money on the sporting plains of Kildare
And that's the story, and it's a neat little song. If more folk songs were like this, there'd be more to love about them. But no, they were always about tools and jails and fights and sung by lily-handed middle-class communists, at least back when Tom Lehrer was turning his gimlet eye toward them.
Just remember, kids, that hard liquor is not good for horses. If you actually have a talking horse, however, then he might be different. Just make sure you haven't been drinking before he starts talking, or the cause of his loquaciousness might be suspect.
Sunday, October 16, 2022
Vote Socialism, Freeze in the Dark.
The rising cost of natural gas supplies has increased customers’ natural gas and electric winter bills for Orange & Rockland (O&R) and the rest of New York State’s electric and gas utility companies.The cost of natural gas has been driven upward as:Demand for the commodity has risen,Exports have increased, andSupply is limited.These and other factors have caused a decline in the amount of natural gas in storage in the United States.
Friday, July 15, 2022
Junkers, clunkers, heaps, hoopty wagons, beaters.
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| My first car [artist's impression] |
Tuesday, February 2, 2021
When push comes to shovel.
As I write this Monday evening, it has been snowing for almost 24 hours. It may continue for another 24 hours. I just shoveled the walkway for the second time. The snow was more than two feet deep.
Been a while since we had a real roof crusher in these parts. Haven't missed it, either. But, bad back and all, I braved the weather to do my bit to keep things clear. In fact, I even wrote a song about it. A ballad. The Ballad of Me.
❆❅💪👨❆❄
Oh, Frederick Key was a mighty man
And a mighty man was he
He strode outside to fight the storm
With great integrity
Frederick took his mighty blade
A shovel scoop of yellow
And went to work upon that snow
Like a mighty, manly fellow
He shoveled here and shoveled there
Flinging snowflakes like a nitwit
He made it to his parking pad
Thirty-five steps on his FitBit
Then Frederick took his mighty phone
And with his great know-how
He called a man most manfully
To come and bring his plow
Then Frederick took himself inside
Having made his mighty call
And took with mighty manliness
Some mighty Tylenol
☃🌨⛇
I think schoolkids will be singing this one some day, don't you?
NOW it's four a.m. on Tuesday and I just shoveled the walk for the... fifth time? I've lost count. The bulk of the storm is over but it looks like we'll have some flakes around here for the remainder of the day, self included. The dogs, who woke me up at three, are sleeping peacefully in the hall. I'm going to put my head on the table and blarg. Blarg.
Monday, December 28, 2020
Old snobs and new.
On the whole, I think I prefer the old-fashioned snobs, the kind one hardly sees anywhere anymore. I think they were a better class than our newfangled snobs.
| Stay back, hoi polloi. |
They certainly share things in common, mainly the unbridled joy of being able to look down upon the mass of humanity. And that can be maddening to us in the rank-and-file. And yet the old snobs had it all over the current crop in multiple ways. For example:
1) They were cultured. They supported opera and other classical music, artists whose ardent devotion to their work showed in every stroke of paint, great books of historical importance, and they did it with their own money, not by making the government pay for it. They supported the Western culture that supports everything else. They did not think you could cut the legs under the table of civilization and it would float in air. They preserved Bach and Brahms; they didn't write articles celebrating the social importance of Cardi B.
2) They never tried to pretend to be "commoners." One might point out stories of little jaunts as "normal people" by Victoria and Albert, or rich women posing as shepherdesses, but that's just what those things were -- poses. They didn't try to be "street" when the "street" they came from was a "cul de sac." A snob in those days dressed in ragged clothing was not trying to be an oik any more than a guy dressed up as Green Lantern at ComicCon thinks he can fly. But slovenly hipsters with trust fund money on bikes in Brooklyn think they have cred.
3) They had noblesse oblige. Charity may have been and still be a haphazard thing, but it was considered a social obligation. When a war broke out, rich people were involved, and for real. When a rich person bought his way out, like Teddy Roosevelt's father in the Civil War, it was shameful, whether known publicly or not. They were expected to have skin in the game. Second and third sons were sent off to fight, not "raise awareness" for things. God, I am sick of rich people trying to raise my awareness.
4) They believed in tradition and heritage and God. See #1 above. Were they hypocrites? Sure, many of them, but like François de La Rochefoucauld they believed that hypocrisy is the tribute that vice pays to virtue, so the social benefits were enforced even if the sinner was lost. Now we have believers in the Year Zero, who think that the world and its people can be remade if everything is co-opted into the great project, everything up to and including faith in God, which tells us that the so-called Liberation Theology is not dead -- worse, it now has precious little theology. As C.S. Lewis famously concluded, "Of all the tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under the omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end, for they do so with the approval of their own conscience."
5) They tried to help in ways that sometimes helped. See #3 above. Also see the work of William Gladstone, a British PM best remembered here for being skewered constantly by rival Disraeli, but a reformer who for whatever his other faults went out to help get poor women off the streets in genuine acts of charity. He also got rid of peacetime flogging in the navy, so that was nice. Modern snobs are more concerned with making themselves feel good about themselves, and if everything goes to hell, at least they tried.
6) They were not everywhere you looked. The old snobs kept to themselves. One of the worst things about modern snobs is that you can't get away from them. There are more of them and they are all entitled to wonderful careers. Most have parents to support them in unpaid positions that pad the résumé, and the connections to get the good jobs before the talented climbers can even apply. They may have lots of money from the folks or they may not, but they're always turning up in workplaces, especially in media and government, where they want to make change. The only change these modern snobs should be making is four quarters for a dollar, and why? Because in the old days...
7) They thought they were better for better reasons. Personally, I don't mind being accused of ignorance; everyone is ignorant about some things. And I know I have little appreciation for the most high-minded offerings of culture. But I will not stand to be called evil because I don't subscribe to the modern shibboleths of Critical Social Justice, or that I know recycling is a money-wasting joke, or that I despise abortion and I love my church. Yet our modern snobs must not just look down on me, but call me all kinds of synonyms for evil.
I'm not saying that it would be better to be poor in, say, Victorian London than in modern Detroit. The fact is that all kinds of advancements have made life better for people of every class in the last 150 years. I am saying that we now have what Glenn Reynolds calls the worst ruling class in the history of this great nation, all of which can be traced back to bad ideas from European Communists.
Why are the bulk of our Communists people who grew up with money, rather than the unwashed poor? Answer that and it explains everything.
Wednesday, December 25, 2019
Fred's Book Club: Good Things Come in Trees.
But then again, Christmas is strongly involved with today's book. It's another child's picture book, the second since we started this feature last summer. And to me, it is a classic.
The Tale of Three Trees, as retold by Christian writer Angela Elwell Hunt, was first published in 1989 by Lion Publishing of Illinois. I believe it is still in print. Hunt says that the author of this tale is unknown; I'd never heard it before I read this book, and a brief look around the Internet tends to take me back to this book. I did see another version of it on the Bible.org site, not as well written and without Tim Jonke's terrific illustrations.
So is it a real folktale, or just something concocted in modern days? Beats me. I'm no folklorist. But it's a great Christian fable.
In brief, this is the story of three trees that have big dreams. One is dazzled by the beauty of the stars, and wants to be a great treasure chest; one wants to be a mighty sailing ship and cross the world on the business of kings; one wants to remain where he is and grow so tall that people look up at him and think of heaven.
Well, things don't usually work out the way we hope.
All three trees are cut down. The first tree goes to a carpenter's shop, but instead of being used to make a treasure chest, he is made into a hay box for a stable. The indignity!
But then (and pardon me for the bad stitch on the spread):
You can probably guess how things turn out for the other trees.
Hunt does a lovely job with the story, and Jonke's rich and evocative illustrations pair perfectly with it. I'd recommend it to anyone, but especially families with children getting a Christian education; they can learn about their faith, but they can also learn lessons that are so seldom seen in children's books these days, like hope and humility.
The book touches on a number of things -- rudiments of the life of Jesus, but also dreams being fulfilled when we least expect it and not in the way we'd hoped. I once knew a priest who worked in a college; he liked to tell the kids that we head on out with our Plan A (like Jesus's triumphant entry into Jerusalem) and we wind up running into Plan B (the Crucifixion) but we can be amazed by the way things turn out with Plan C (the Resurrection). Plans A and B are what men work, but Plan C is God's work.
Any Christian knows stories like that, of people with a plan for life that comes to nothing until after they fail, and then it's nothing like what they expect. This is seen in many of the great saints, like the bloodthirsty soldier and duelist, Íñigo, injured by a cannonball, converted to a real faith, and transforming Europe as St. Ignatius of Loyola. My old buddy G.K. Chesterton wrote about the similar transformation of St. Francis of Assisi, a spoiled, lavish youth, fanboy of troubadours and jongleurs, who went off to become an adventurous hero and wound up nearly dying in captivity.
Francis, at the time or somewhere about the time when he disappeared into the prison or the dark cavern, underwent a reversal of a certain psychological kind; which was really like the reversal of a complete somersault, in that by coming full circle it came back, or apparently came back, to the same normal posture. It is necessary to use the grotesque simile of an acrobatic antic, because there is hardly any other figure that will make the fact clear. But in the inward sense it was a profound spiritual revolution. The man who went into the cave was not the man who came out again; in that sense he was almost as different as if he were dead, as if he were a ghost or a blessed spirit. And the effects of this on his attitude towards the actual world were really as extravagant as any parallel can make them. He looked at the world as differently from other men as if he had come out of that dark hole walking on his hands.
It's not that much of a stretch to see the same happening -- thwarted plans leading to miraculous lives -- in so many unknown "little S" saints around us, or even, fictionally, in a little tree. Things fall apart; God can put them together. That's what He came here to do.
Thanks for reading, and I wish you a most happy Christmas on this Christmas Day.
Friday, March 31, 2017
Old sayings.
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| Plus snow. That counts as non-dry. |
I have never known that rhymey bit of folk wisdom to fail.
Not all of them rhyme, or work at all. The tale that March either comes in like a lion and goes out like a lamb or vice-versa is nonsense. Around here March comes in like a pain in the ass and takes a powder the same way.
Is destined to find its brother Monday
Car wash today
When you boff
Nine months later
Mazel tov!
Tuesday, March 8, 2016
Funny lookin' people.
Of course, in the Internet age we don't even need TV or movies to make fun of average people. Sites like People of Walmart celebrate the underclass, if by "celebrate" you mean "expose to massive ridicule."
I think our modern attitude is most obviously seen with teenagers, who are not only the biggest offenders and consumers of stuff that's insulting to average goofy folks, but also its biggest victims. They think everyone around them is a geek or dork or just an old fart, because they don't look like people in the media. And yet they take little comfort in their own society, because most teens are pretty funny lookin' too, whatever the YA books say. No wonder life is so painful for even the cool kids.
The fact of the matter is, most people are funny lookin', not just the adults in the vicinity of children. You may think that in places like Hollywood, people would be much more attractive, and you might be right to some extent. Where show business is important, good looks are worth cash money; saying that professional actors look better than normal people is like saying professional athletes are in better shape than normal people. It's a tautology. However, the agents, lawyers, grips, caterers, janitors, everybody else who works to get those pretty faces on screen? Funny lookin'. Ever see Henry Waxman (D-Beauty) who represented Beverly Hills in Congress for four decades?
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| Yeah, I know. |
Our perceptions have become skewed because of our continuous media diet. This may go back as far as the ability to reproduce line art, but it's everywhere now. If you spend a lot of serious screen time every day, the world looks like a stark division between hilarious horror show and sexy catwalk.
The fact is, God must love funny lookin' people, because he made so many of us. Bald, dentally impaired, scrawny, dumpy, saggy, baggy, chubby, weak-chinned, bent-backed, knock-kneed, big-nosed, stoop-shouldered, droop-eared... And that's not even counting the self-inflicted goofiness of bad clothes, bad haircut, bad habits, bad tattoos, bad piercings, bad attitude.
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| Bad makeup. |
What I say is: Relax. Embrace your funny-lookin'-ness. Sure, there's always room for improvement, but don't go crazy over it. Better to be healthy and happy and good than good-lookin' and rotten. It's an imperfect world, and if you have to choose to be better inside than outside, focus on the inside.
Except for hygiene. It's healthy. And it's better to look bad than to smell bad.



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